
While sailors open drums of rum
To swig below the decks
Indulgent captains who succumb
Are often found in wrecks
While sailors open drums of rum
To swig below the decks
Indulgent captains who succumb
Are often found in wrecks
The figure on the mountain knew
Far higher than the eagle flew
Beyond the sun and past the light
Were men who crossed the sky by night.
Soon after dusk their fires appeared
Then slowly, once a course was steered
Their caravan set out en masse
To make its empyreal pass.
Like beasts migrating on the plains
Like swarms that form to greet the rains
He found no word for the amount
Of travelers he sought to count.
A gallery would pass him by
Whose outlines seemed to signify
Proud emblems of a noble clan
Led by an even a greater man.
The bearing, always east to west
Suggested they were on a quest
Or maybe searching for a door
They’d passed through in a time before.
Each night the figure danced and prayed
Around the fire he had made
In hope his kin might see its glow
And teach him all he wished to know.
Then with the last beat from his breast
Great Spirit granted this request
And drew his outline in the sky
That men as he should never die
The new teacher entered the classroom and took her seat, greeting no one. Perpetua Tightwaters was having a bad day but her deportment made it impossible for the students to tell because she held only one expression in her armoury: disapproval. A fierce-looking woman with grey-blue eyes which devoured their prey whole, she could scan an entire school assembly at a glance over horn-rimmed glasses designed to gore enemies at close range. Thick, silvery hair which still held its lustre was meticulously hoovered up into a tidy bun, giving her the air of a grande dame of the Bolshoi who had long since exited the stage, but not the company. A smooth complexion required only a light touch from a modest palate; it was only her mauve lipstick which strayed into the adventurous, considered redundant by many because her lips were permanently pursed until they parted to issue a summons, reprimand or decree.
Perpetua Tightwaters loved crosswords, hated skateboarders, still bought her meat from the local butcher, donated to the Red Cross by direct debit, considered pet ownership overrated, knew her brother-in-law had a drinking problem before he did and stopped listening to Engelbert Humperdinck the day the singer made a joke about the Queen Mother during a live interview on Radio 4.
Alert and self-assured, she made few demands of others and expected the same courtesy in return, preferring discretion at all costs. During her morning commute into the city, Perpetua remained vigilant lest she should drop her guard for even a moment and, in doing so, make eye contact with a fellow commuter just bursting to talk about his gifted toddler’s progress at Junior Montessori. She had nothing against the public, she simply regarded them much as she did junior royals: odd-jobbers whose pivotal role might one day involve organ donation. In an increasingly unrecognisable world where meat was murder, Drag Queen Storytime had replaced Show & Tell and a pope had wavered ever so slightly on the question of married clergy, Perpetua Tightwaters chose to anchor herself in work, God and country for everyone’s sake.
In her opinion, social distancing wasn’t overkill.
It was overdue.
So we’re out of the EU.
Although I’ve lived in the UK over 30 years, I still play the role of casual observer even during times of great upheaval. This does not mean I’m short of an opinion or two, it simply means I know when to put up and when to shut up. Regarding the national catharsis that is Brexit, something that never fails to amuse me is hearing the British refer to the continent as Europe.
“Why do you want to leave the EU?”
“It’s Europeans… they’re all bonkers.”
“But aren’t you Europeans as well?”
“Are Canadians Americans?”
For some it’s much more straightforward while for others it’s a case of perspective. After years of soul-searching, many British have reluctantly conceded that they have no affinity whatsoever with foreign tongues, Carl Jung and snail croquette in vinaigrette. They genuinely enjoy visiting their European cousins on holiday but also enjoy returning home again, to the UK, where they believe good fences make good neighbours. So the guilt complex and hand-wringing need to end because Britain is no different from anyone else who decides to call time on a relationship that isn’t working.
Growing up in Toronto I had classmates from Italy, Greece, France, Ukraine, Germany, Poland, Spain, The Netherlands, Hong Kong, Jamaica, Japan, Vietnam, Korea and thought nothing of it. Everyone was from everywhere. I myself was the son of immigrants and knew what it was like to be a hybrid kid: Canadian-sounding with accented parents who ate some pretty weird food.
And a large portion of my diet back then was ethnic humour – not racist humour – ethnic humour. There’s a difference and even as a kid I knew an ethnic joke from a slur because I was raised properly in a good community. On TV I’d watch Joan Rivers tell Jewish jokes, Richard Pryor tell black jokes, Dean Martin tell Italian jokes and Don Rickles tell jokes about everyone. And everyone laughed because we all recognised our own cultural eccentricities within them, along with those relatives certain jokes described to a tee.
Tell these same jokes today and you’ll be arrested by the Fun Police.
The referendum was, of course, about more than Polish plumber jokes. There were serious constitutional and inter-governmental sore points between the UK and the EU which neither side could resolve. This, however, doesn’t mean we’re no longer friends who can share a laugh among ourselves.
We’re simply getting rid of the joint bank account and the in-laws.
So then, what about the future?
Well, my guess is that nothing will change because nothing ever does. The British will still holiday in Europe, continentals will still come here to take selfies with the pigeons in Trafalgar Square and the French, as is their way, will continue to dine on creatures we wouldn’t even poke with a stick.
Plus ça change, eh?
In the spirit of the season, I drove an elderly neighbour to mass this morning after she knocked on my door claiming to need a lift due to the icy weather. The Church of St Mary Magdalene (didn’t get that memo) is a local Catholic landmark conspicuously situated between the Women’s Health Centre and Darth Vaper’s E-Cig Emporium about a mile from where I live. As we pulled up to the entrance Mrs Malarkey gently enquired, “Are you coming in? You can send a calendar back home to your mother. I’m sure she’d love hearing what’s been going in the parish.”
The old clam had me. At 85 she didn’t miss a trick and knew I hadn’t been to mass since my parents’ last visit.
“Of course,” I stated coolly, looking her straight in the eye. “It’s Christmas, isn’t it? Now, are you going to be alright managing those steps while I park the car?”
“I’ll just wait for you here,” she parried, then thrust, “and it’s not Christmas. It’s only the Fourth Sunday of Advent.”
“I know it’s still Advent. Hey, it looks like they’ve put down some salt,” I pressed on. “Try the steps and see how you go.”
“No, I’ll wait for you, then we can go in together.”
Game on.
Entering the church brought back a load of memories. I’d been an altar boy right through high school and was much more sanguine about the role the Church might play in later life. Uncompromising and unafraid to challenge the moral turpitude swirling all about me, from an early age I had developed a low tolerance to riff raff. After all, I’d been named after Pope John XXIII and unlike a lot of 12 year olds, had written my own Encyclical: